A real Saadhak will definitely identify with these words.
Aadami Jo Kehta Hai Lyrics
Singer(s): Kishore Kumar
Kabhi sochta hoon ke main kuch kahun
Kabhi sochta hoon ke main chup rahun
Aadmi jo kehta hai, aadmi jo sunta hai
Zindagibhar woh satayen peecha karti hain
Aadmi jo kehta hai, aadmi jo sunta hai
Zindagibhar woh satayen peecha karti hain
Aadmi jo deta hai, aadmi jo leta hai
Zindagibhar woh dooaayen peecha karti hain
Koi bhi ho, har khwab, to sachha nahin hota
Koi bhi ho, har khwab, to sachha nahin hota
Bahut zyaada pyaar bhi achha nahin hota
Kabhi daaman chudana ho to mushkil ho
Pyaar ke rishte tute to, pyaar ke raste chute to
Raaste mein phir wafaayen peecha karti hain
Aadmi jo kehta hai, aadmi jo sunta hai
Zindagibhar woh satayen peecha karti hain
Kabhi kabhi mann dhunp ke kaaran tarasta hai
Kabhi kabhi mann dhunp ke kaaran tarasta hai
Kabhi kabhi phir jhum ke saawan barasta hai
Palak jhapke yahan mausam badal jaaye
Pyaas kabhi mitati nahi, ek boond bhi milti nahi
Aur kabhi rimjhim ghatayen peecha karti hain
Aadmi jo kehta hai, aadmi jo sunta hai
Zindagibhar woh satayen peecha karti hain
Aadmi jo deta hai, aadmi jo leta hai
Zindagibhar woh dooaayen peecha karti hain
Most people whom i meet have this complaint against me that i speak very less.
As a Saadhak and a jyotish i am well aware of the power of spoken words, so be careful before speaking.
It is better to practice Kechari.
Thursday, January 13, 2011
Tuesday, January 11, 2011
To the Magician, my Sadgurunath.
Film: Man Mandir (1971)
Song: Jadugar Tere Naina - Kishore Kumar & Lata Mangeshkar Lyrics
Singer(s): Kishore Kumar, Lata Mangeshkar
jaadoogar tere nainaa, dil jaayegaa bach ke kahaa
ruk jaaoo, zook jaaoo, teraa mukhadaa main dekhoo jahaa
jaadoogar mere saiyyaa, tere jaisaa koee hogaa kahaa
ruk jaaoo, zook jaaoo, teraa saayaa bhee dekhoo jahaa
tere rup kaa diwaanaa, meraa dil hain
ab duniyaan se begaanaa meraa dil hain
too hee too hain, dekhoo jidhar, yahaa wahaa, idhar udhar
mai to ho gayee baawareeyaan, tere naam kee
dhoon laagee re saawareeyaan, tere naam kee
le ke gayee muze teree lagan kahaa kahaa, kidhar kidhar
tere pyaar kaa sahaaraa, meree jindagee
teree aankh kaa ishaaraa, meree jindagee
wahaa wahaa, mere pyaar kaa ghar, jahaa jahaa, teree najar
Song: Jadugar Tere Naina - Kishore Kumar & Lata Mangeshkar Lyrics
Singer(s): Kishore Kumar, Lata Mangeshkar
jaadoogar tere nainaa, dil jaayegaa bach ke kahaa
ruk jaaoo, zook jaaoo, teraa mukhadaa main dekhoo jahaa
jaadoogar mere saiyyaa, tere jaisaa koee hogaa kahaa
ruk jaaoo, zook jaaoo, teraa saayaa bhee dekhoo jahaa
tere rup kaa diwaanaa, meraa dil hain
ab duniyaan se begaanaa meraa dil hain
too hee too hain, dekhoo jidhar, yahaa wahaa, idhar udhar
mai to ho gayee baawareeyaan, tere naam kee
dhoon laagee re saawareeyaan, tere naam kee
le ke gayee muze teree lagan kahaa kahaa, kidhar kidhar
tere pyaar kaa sahaaraa, meree jindagee
teree aankh kaa ishaaraa, meree jindagee
wahaa wahaa, mere pyaar kaa ghar, jahaa jahaa, teree najar
Saturday, July 24, 2010
Vyaasa Pournimaa.
Today is Guru Pournimaa. To all my Gurus, Seen and unseen, acknowledged and unacknowleged, i bow down in Gratitude for just being, Always.
The word Guru is said to be derived from two letters, Gu and Ru. Gu is said to be darkness and Ru is said to be light. So the word means one who rids us of darkness. Hence consciousness in all its myriad manifestation is the Guru. Ultimately when we bow to others we are bowing to ourselves only. 'I' can only exist when there is a 'YOU' because when 'I' am all alone then 'I' ceases to exist. Can we even imagine such a state. We cannot because we can think only in concepts. We live in a conceptual world and the world is always feeding us more concepts. The one who can make us realize and understand this is the Sadguru.
It is to this Sadguru (which can manifest in any form) that i bow and owe everything.
Shri Sadgurunaath charan kamalebhyo namah.
The word Guru is said to be derived from two letters, Gu and Ru. Gu is said to be darkness and Ru is said to be light. So the word means one who rids us of darkness. Hence consciousness in all its myriad manifestation is the Guru. Ultimately when we bow to others we are bowing to ourselves only. 'I' can only exist when there is a 'YOU' because when 'I' am all alone then 'I' ceases to exist. Can we even imagine such a state. We cannot because we can think only in concepts. We live in a conceptual world and the world is always feeding us more concepts. The one who can make us realize and understand this is the Sadguru.
It is to this Sadguru (which can manifest in any form) that i bow and owe everything.
Shri Sadgurunaath charan kamalebhyo namah.
Wednesday, April 21, 2010
Guru janmotsav again.
After a long wait of one year, today again it is my Sadgurunath's birthday.
Happy birthday Gurudev. What can a beggar like me offer you. only tear drops of gratitude. May i always remain at your lotus feet.
Happy birthday Gurudev. What can a beggar like me offer you. only tear drops of gratitude. May i always remain at your lotus feet.
Tuesday, August 11, 2009
My Master Speaks.
The following is a copy paste from the following blog belonging to Siddhashram sadhak parivar.
The link :
http://www.blogcatalog.com/blog/mantra-tantra-yantra-science-siddhashram-blog
Here my Master speaks from the heart as always, but on a very personal level.
I call out to you! Wake up now!
It is very difficult to control oneself and one's temper. I was born in a Brahmin family and with greatest humility I feel proud that the blood of great Rishis and Yogis like Vashishtth, Vishamitra, Kannaad and Pulatsya flows through my veins. I have devoted my entire youth to the science of Mantra and Tantra. An age which is generally devoted to pleasures, joy, comforts and happiness has been spent by me on the thorny and rocky paths of the Himalayas. An age which is generally spent on silky beds has been spent by me sleeping on rocky beds. Years which are spent in the company of beautiful wife, I have spent in the holy feet of old Yogis and Sanyasis.
But I do not have any regrets about this. Today when I look back at the path on which I have traveled I feel proud of myself for having tread on a path which is paved with nothing but rocks, sharp thorns and stones. I have had to struggle with foxes in human forms. I have walked on a path on which my life was at stake. Without preserverance it is not possible to even step on this path. On this path on every step one has to face criticism, lies, blows and evil plans. All around I have been surrounded by foxes who feed on flesh made of criticism. For them life only means degrading others. As a person is, so he thinks of others. For several ages they have been trying to pull those who do something great to their own level. They want them to be corrupt like themselves.
Whenever I have stopped at any point in life and thought about myself I have found only great achievements written against my name. When the society was struggling against the forunes of the mughals and the British I tried my best to keep the lamp of independence lit. I have been a witness to massive slavery. In my years of youth I have witnessed the demoniac acts of the so called humans during Indo-Pak partition. In the middle of night I have dodged the religious fanatics and walked over gory dead bodies. With my own eyes I have seen so much pain, so much hatred. I have seen close friends and dear ones crushed to death by these beasts. I have witnessed all this pain and still I can feel the pain whenever I remember those moments.
I have also seen Sanyasis wearing ocher robes who adorn the places of pilgrimage and the jungles in the hope of getting themselves worshiped and robbing gullible masses. They wear long vermilion marks on their forehead and have followers who chant their names. I have looked deep into their psyche and have found that there is nothing but deceit, arrogance and cunningness in them. They take advantage of the problems of the common folk and dupe them. They look worse than even beggars as they go walking around streets for a few rupees. I have witnessed their cunningness, deceit and lies. And I have silently gulped down all this poison. I have also seen so called Sanyasis living in huge Ashrams and their business of miracles and magic. This has always made me almost lose my temper and many times I have felt ashamed that I have to observe the same dress code as they do.
But even in this period of utter darkness the words of the great Rishi Mudgal spoken 25000 years ago still ring in my ears. He had said - Only one who can drink poison can produce light in this world. Only he can be called Neelkanth (Shiva!) I have had to drink this poison thousands of times. I have to grope my way through utter darkness and have stumbled many a times. My feet have cut and bled but the divine words of great Rishi have always encouraged me to go on and on. And I have pledged that if I can burn my life like a lamp in the night till the sun rises then I shall continue to do as much, so that the darkness does not overwhelm mankind.
I have lost golden days, precious days fighting against this darkness. My youth has been spent not in comforts but in stumbling against rocks and stones. Sweet dreams of the youth have been tom to shreds by the thorns of jungles. I left my home, my family, my pleasures. But I got in return something more valuable. I gained the precious knowledge of our ancients that is the real treasure of our Rishis. The invaluable gift of our Rishis like Kannaad, Pulastya, Atri and Mudgal was hidden by our cowardly ancestors in pages of texts. And by just writing down this knowledge they thought that their duty was over. And then later generations committed even more sacrilege by ignoring and misusing this knowledge as a result of which the precious knowledge was lost. And this is why today no one remembers these middle generations because they did nothing great in their lives. On the other hand they criticised their own Rishis and abused them.
But still great souls like Guru Gorakhnath and Shankaracharya tried to keep the lamp of true knowledge burning by pouring into it the oil of their lives. They put at stake their lives and youths so as to protect the lamp from the harsh winds of those times. Due to their efforts the lamp's flame survived and continued to spread darkness. For a few years at least there was light of true knowledge. Everything appeared to look clear. But soon after their departure again the flame started to flicker. The next generations became more interested in songs and wine. The dances of damsels became more appealing-than real knowledge. Once again the lamp's flame became low due to which there sprung the fear that it might get extinguished.
The present generations forgot that we had such great ancestors like Vashishtth and Vishwamitra. They forgot the meaning of Gotra or the lineage of the Rishi to which one belongs. Only at the time of marriage this word is just spoken out as a formality. For us the names of great Rishis seem strange among the familiar names of today like Galib, Mir, Milton and Shakespeare. We think that the names of these Rishis are just a part of the Mantras spoken out by the priests in a ritual.
First time in the entire 25000 year history of India something has made us lose touch with our own heritage. The so called scientific and technological advancement of the West has made us forget that the blood of great Rishis flows through our veins. Western education has rendered us strangers in our own country to our own culture. We feel more close to names like Victoria and James Stuart. We feel more familiar to the history of England. We were used to walking on a highway of spiritualism. The foreign invasions forced us onto narrow footpaths and now finally even the footpath has disappeared and we are groping through a dense jungle of materialism which seems endless.
Impurity crept into our blood, our faces changed, a strange lust started to reflect in our eyes, we feel proud of looking at our images in the mirrors decked with suits and ties. When we look at the simple personalities of our parents and grandparents in pictures, we are not able to believe that we are their children. We feel like throwing out the pictures of our "uncultured" and turbaned fathers and grandfathers from our drawing rooms into dustbins. Aping the western life style we feel we are very great and cultured.
Is this the very blood that taught us about the greatest knowledge of worshipping the gods and goddesses? Today we think Mantra and Tantra are all baseless: And it is the Western education that has taught us this. Just look at the hypocrisy of the British. While they would be bowing before Lord Christ in a Church, they would at the same time be preaching that idol worship is superstition.
And easily convinced by their words we would throw the idols of gods and goddesses from our homes. While they would listen intently to the sermon in the Church, they would encourage us to make fun of and criticise our Rishis and Sanyasis.While they would be holding the Bible respectfully to their heads, encouraged by their teachings we would feel proud in kicking our own scriptures, the Ramayan and Gita. This is the history of the generations that preceded us and this is what we have learned from them. All this has caused a piercing pain in my heart. After my death people can come and see how many scars I bear on my chest due this pain and torture.
And these very cowardly and enslaved people think that they have a very scientific out-look. They say that the articles appearing in the magazine should have a scientific basis. They say that the scientific explanation of Mantra and Tantra should be given. Why only Mantra and Tantra, why not change the names of your parents? The relation of mother and father should also be given a new scientific basis. Without scientific basis can the world exist? Or is the past human history, when science was not developed, just a myth?
When I listen to their arguments and logic then I remember the words spoken by Lord Jesus two thousand years ago when he was being crucified. He had said - 0 God! Please forgive them for they know not what they are saying or doing.
Once the great Rishi Sushrut had said that a dry leaf flies in the direction in which the wind carries it. But a tree which is rooted deep in the ground might sway but it does pot get uprooted. Those who have no roots of their own, speak of being "open minded". What else can they say to hide their ignorance!
Ask any western scientist and he shall accept that the knowledge and techniques developed today are based on the knowledge of ancient India. Through the Indian system of knowledge, solutions to any problem can be found out. Anyone can tell that the Indian culture is totally different from the western. The western culture is not for all ages and cannot be universally accepted. On the other hand Indian philosophy suits all ages. This philosophy is just as relevant today as it was twenty thousand years ago. A famous western scientist once said to an Indian - When I see you running after western science and technology I pity you. You are wasting your money, time and energy in solving problems which are of the western society rather than of your society.
If you try to open a lock with a different key then not only shall you ruin the lock rather the key too shall get damaged. This is what we have been doing. We have tried to open the locks of our society with keys which do not belong to them. This is why for the past hundreds of years we have spoiled so many locks and keys.
We can do a lot. We do not need any certificate from anybody to prove our talents. We belong to a culture that is eternal. We need not accept high technology in our lives but we sure have to realise the truth that lies within. And this we can do only by being our own selves. We can instil totality in life only through Mantras, Yoga and Tantra. It is only through Sadhanas that we can purify the impure blood that runs in our veins. It is this pure blood that shall make a radiance of Indianness reflect on our faces. It is only then that our eyes shall be able to distinguish between right and wrong. It is only through these Sadhanas that we shall be able to realize the soul.
When this happens then we shall be able to realise our own true worth. Then 'we shall pick the pictures of our parents lying in dust and put them in the drawing room. Then we slialfbe able to realise the soul and have the divine glimpse of one's deity.
Then I shall be able to get some respite from the pain that I experience due to the. thorns that have pierced my feet and the torture that I have been through. This shall surely happen one day because I haye pledged to make you aware of the truth. And I am progressing on the path I have chosen and shall continue to do so till the last breath of my life.
- Revered Sadgurudev Paramhans Swami Nikhileshwaranandji
The link :
http://www.blogcatalog.com/blog/mantra-tantra-yantra-science-siddhashram-blog
Here my Master speaks from the heart as always, but on a very personal level.
I call out to you! Wake up now!
It is very difficult to control oneself and one's temper. I was born in a Brahmin family and with greatest humility I feel proud that the blood of great Rishis and Yogis like Vashishtth, Vishamitra, Kannaad and Pulatsya flows through my veins. I have devoted my entire youth to the science of Mantra and Tantra. An age which is generally devoted to pleasures, joy, comforts and happiness has been spent by me on the thorny and rocky paths of the Himalayas. An age which is generally spent on silky beds has been spent by me sleeping on rocky beds. Years which are spent in the company of beautiful wife, I have spent in the holy feet of old Yogis and Sanyasis.
But I do not have any regrets about this. Today when I look back at the path on which I have traveled I feel proud of myself for having tread on a path which is paved with nothing but rocks, sharp thorns and stones. I have had to struggle with foxes in human forms. I have walked on a path on which my life was at stake. Without preserverance it is not possible to even step on this path. On this path on every step one has to face criticism, lies, blows and evil plans. All around I have been surrounded by foxes who feed on flesh made of criticism. For them life only means degrading others. As a person is, so he thinks of others. For several ages they have been trying to pull those who do something great to their own level. They want them to be corrupt like themselves.
Whenever I have stopped at any point in life and thought about myself I have found only great achievements written against my name. When the society was struggling against the forunes of the mughals and the British I tried my best to keep the lamp of independence lit. I have been a witness to massive slavery. In my years of youth I have witnessed the demoniac acts of the so called humans during Indo-Pak partition. In the middle of night I have dodged the religious fanatics and walked over gory dead bodies. With my own eyes I have seen so much pain, so much hatred. I have seen close friends and dear ones crushed to death by these beasts. I have witnessed all this pain and still I can feel the pain whenever I remember those moments.
I have also seen Sanyasis wearing ocher robes who adorn the places of pilgrimage and the jungles in the hope of getting themselves worshiped and robbing gullible masses. They wear long vermilion marks on their forehead and have followers who chant their names. I have looked deep into their psyche and have found that there is nothing but deceit, arrogance and cunningness in them. They take advantage of the problems of the common folk and dupe them. They look worse than even beggars as they go walking around streets for a few rupees. I have witnessed their cunningness, deceit and lies. And I have silently gulped down all this poison. I have also seen so called Sanyasis living in huge Ashrams and their business of miracles and magic. This has always made me almost lose my temper and many times I have felt ashamed that I have to observe the same dress code as they do.
But even in this period of utter darkness the words of the great Rishi Mudgal spoken 25000 years ago still ring in my ears. He had said - Only one who can drink poison can produce light in this world. Only he can be called Neelkanth (Shiva!) I have had to drink this poison thousands of times. I have to grope my way through utter darkness and have stumbled many a times. My feet have cut and bled but the divine words of great Rishi have always encouraged me to go on and on. And I have pledged that if I can burn my life like a lamp in the night till the sun rises then I shall continue to do as much, so that the darkness does not overwhelm mankind.
I have lost golden days, precious days fighting against this darkness. My youth has been spent not in comforts but in stumbling against rocks and stones. Sweet dreams of the youth have been tom to shreds by the thorns of jungles. I left my home, my family, my pleasures. But I got in return something more valuable. I gained the precious knowledge of our ancients that is the real treasure of our Rishis. The invaluable gift of our Rishis like Kannaad, Pulastya, Atri and Mudgal was hidden by our cowardly ancestors in pages of texts. And by just writing down this knowledge they thought that their duty was over. And then later generations committed even more sacrilege by ignoring and misusing this knowledge as a result of which the precious knowledge was lost. And this is why today no one remembers these middle generations because they did nothing great in their lives. On the other hand they criticised their own Rishis and abused them.
But still great souls like Guru Gorakhnath and Shankaracharya tried to keep the lamp of true knowledge burning by pouring into it the oil of their lives. They put at stake their lives and youths so as to protect the lamp from the harsh winds of those times. Due to their efforts the lamp's flame survived and continued to spread darkness. For a few years at least there was light of true knowledge. Everything appeared to look clear. But soon after their departure again the flame started to flicker. The next generations became more interested in songs and wine. The dances of damsels became more appealing-than real knowledge. Once again the lamp's flame became low due to which there sprung the fear that it might get extinguished.
The present generations forgot that we had such great ancestors like Vashishtth and Vishwamitra. They forgot the meaning of Gotra or the lineage of the Rishi to which one belongs. Only at the time of marriage this word is just spoken out as a formality. For us the names of great Rishis seem strange among the familiar names of today like Galib, Mir, Milton and Shakespeare. We think that the names of these Rishis are just a part of the Mantras spoken out by the priests in a ritual.
First time in the entire 25000 year history of India something has made us lose touch with our own heritage. The so called scientific and technological advancement of the West has made us forget that the blood of great Rishis flows through our veins. Western education has rendered us strangers in our own country to our own culture. We feel more close to names like Victoria and James Stuart. We feel more familiar to the history of England. We were used to walking on a highway of spiritualism. The foreign invasions forced us onto narrow footpaths and now finally even the footpath has disappeared and we are groping through a dense jungle of materialism which seems endless.
Impurity crept into our blood, our faces changed, a strange lust started to reflect in our eyes, we feel proud of looking at our images in the mirrors decked with suits and ties. When we look at the simple personalities of our parents and grandparents in pictures, we are not able to believe that we are their children. We feel like throwing out the pictures of our "uncultured" and turbaned fathers and grandfathers from our drawing rooms into dustbins. Aping the western life style we feel we are very great and cultured.
Is this the very blood that taught us about the greatest knowledge of worshipping the gods and goddesses? Today we think Mantra and Tantra are all baseless: And it is the Western education that has taught us this. Just look at the hypocrisy of the British. While they would be bowing before Lord Christ in a Church, they would at the same time be preaching that idol worship is superstition.
And easily convinced by their words we would throw the idols of gods and goddesses from our homes. While they would listen intently to the sermon in the Church, they would encourage us to make fun of and criticise our Rishis and Sanyasis.While they would be holding the Bible respectfully to their heads, encouraged by their teachings we would feel proud in kicking our own scriptures, the Ramayan and Gita. This is the history of the generations that preceded us and this is what we have learned from them. All this has caused a piercing pain in my heart. After my death people can come and see how many scars I bear on my chest due this pain and torture.
And these very cowardly and enslaved people think that they have a very scientific out-look. They say that the articles appearing in the magazine should have a scientific basis. They say that the scientific explanation of Mantra and Tantra should be given. Why only Mantra and Tantra, why not change the names of your parents? The relation of mother and father should also be given a new scientific basis. Without scientific basis can the world exist? Or is the past human history, when science was not developed, just a myth?
When I listen to their arguments and logic then I remember the words spoken by Lord Jesus two thousand years ago when he was being crucified. He had said - 0 God! Please forgive them for they know not what they are saying or doing.
Once the great Rishi Sushrut had said that a dry leaf flies in the direction in which the wind carries it. But a tree which is rooted deep in the ground might sway but it does pot get uprooted. Those who have no roots of their own, speak of being "open minded". What else can they say to hide their ignorance!
Ask any western scientist and he shall accept that the knowledge and techniques developed today are based on the knowledge of ancient India. Through the Indian system of knowledge, solutions to any problem can be found out. Anyone can tell that the Indian culture is totally different from the western. The western culture is not for all ages and cannot be universally accepted. On the other hand Indian philosophy suits all ages. This philosophy is just as relevant today as it was twenty thousand years ago. A famous western scientist once said to an Indian - When I see you running after western science and technology I pity you. You are wasting your money, time and energy in solving problems which are of the western society rather than of your society.
If you try to open a lock with a different key then not only shall you ruin the lock rather the key too shall get damaged. This is what we have been doing. We have tried to open the locks of our society with keys which do not belong to them. This is why for the past hundreds of years we have spoiled so many locks and keys.
We can do a lot. We do not need any certificate from anybody to prove our talents. We belong to a culture that is eternal. We need not accept high technology in our lives but we sure have to realise the truth that lies within. And this we can do only by being our own selves. We can instil totality in life only through Mantras, Yoga and Tantra. It is only through Sadhanas that we can purify the impure blood that runs in our veins. It is this pure blood that shall make a radiance of Indianness reflect on our faces. It is only then that our eyes shall be able to distinguish between right and wrong. It is only through these Sadhanas that we shall be able to realize the soul.
When this happens then we shall be able to realise our own true worth. Then 'we shall pick the pictures of our parents lying in dust and put them in the drawing room. Then we slialfbe able to realise the soul and have the divine glimpse of one's deity.
Then I shall be able to get some respite from the pain that I experience due to the. thorns that have pierced my feet and the torture that I have been through. This shall surely happen one day because I haye pledged to make you aware of the truth. And I am progressing on the path I have chosen and shall continue to do so till the last breath of my life.
- Revered Sadgurudev Paramhans Swami Nikhileshwaranandji
Friday, July 03, 2009
Thursday, July 02, 2009
Monday, April 20, 2009
Nikhil Jayanti.
Today again after a year this blessed and most auspicious day has dawned.
Happy birthday to my Satgurunath Nikhileshwaranand.
He is no longer in the physical but as the song goes (i have modified it a bit)
waadiyan tera daaman raaste teri baahen
jaaoo tere siva main kahaa jaaonga
jab se milne lagi tumse raahe meri
chand suraj bani do nigahe meri
tum kahi bhi raho tum nazar aaoge
waadiyan tera daaman raaste teri bahen
jaaoo tere siva main kahaa jaaoonga.
Where else can i find refuge.
The lotus feet of my Stgurunath.
Happy birthday to my Satgurunath Nikhileshwaranand.
He is no longer in the physical but as the song goes (i have modified it a bit)
waadiyan tera daaman raaste teri baahen
jaaoo tere siva main kahaa jaaonga
jab se milne lagi tumse raahe meri
chand suraj bani do nigahe meri
tum kahi bhi raho tum nazar aaoge
waadiyan tera daaman raaste teri bahen
jaaoo tere siva main kahaa jaaoonga.
Where else can i find refuge.
The lotus feet of my Stgurunath.
Thursday, July 17, 2008
Guru Pournima.
Today happens to be Maharishi Veda Vyasa's Birthday and this day is celebrated as the Guru's day. This is the day when a disciple Tries to Thank the Guru for all the Guru has done for him.
I also take this opportunity to Thank all my Gurus -Past, Present and future. A Chela (Disciple, Shisya) can never ever repay the debt owed to the Guru and neither should he try to, because this indebtedness is something which binds or acts as a link between them and will keep the bond intact for eternity.
Shri Sadguru Nikhileshwaraanand Charan Kamalebhyo namah.
Shri Sadguru Achyutaanandaaya Charan Kamalebhyo Namah.
Vam VedaVyasaaya Namah.
Sri Sachidaanand paarmesthi Guru Saranam.
I also take this opportunity to Thank all my Gurus -Past, Present and future. A Chela (Disciple, Shisya) can never ever repay the debt owed to the Guru and neither should he try to, because this indebtedness is something which binds or acts as a link between them and will keep the bond intact for eternity.
Shri Sadguru Nikhileshwaraanand Charan Kamalebhyo namah.
Shri Sadguru Achyutaanandaaya Charan Kamalebhyo Namah.
Vam VedaVyasaaya Namah.
Sri Sachidaanand paarmesthi Guru Saranam.
Monday, April 21, 2008
Its Nikhil Jayanti.
Today is the most auspicious day for Nikhil devotees like me.
Happy birthday Sadgurudev.
Happy birthday Sadgurudev.
Saturday, October 20, 2007
The patron Deity of Palmistry.
See the following file to know about the patron deity of palmistry in India. Praying to her and doing her Sadhana will promote clairvoyance in you.
The document is in Hindi, if any questions are there post your comments and i will try to help.
The document is in Hindi, if any questions are there post your comments and i will try to help.
Friday, August 31, 2007
A Treat for Palmistry lovers.
he book written byWilliam Benham is considered to be the best book on the subject even after a century. any lover or newbie of this fascinating subject will profit if they go through the book.
For them i am posting a sample of the book.
this is the second part dealing with the lines. I have been able to post onl a few chapters of the same. a few pages are missing.
Hope all enjoy learning.
For them i am posting a sample of the book.
this is the second part dealing with the lines. I have been able to post onl a few chapters of the same. a few pages are missing.
Hope all enjoy learning.
Sunday, August 12, 2007
Friday, August 10, 2007
Sunday, July 29, 2007
Thank God for the Guru.
Today is the most auspicious day of Guru pournimaa (the full moon day when we thank the Guru for everything he/she has done for us).
I pay my heartfelt devotion and gratitude to all the teachers and master who touched my life and made it more wonderful.
A Guru is one who takes our fear (God) and fills us with Love (the self).
For a common person like me God was a personification of my fears (I worshipped a form as God only because I believed he will save me from all the bad things that happened to other peoples).
My Gurus showed me a path out of this delusion and brought me in the presence of the Truth.
My Satgurunath Dr. Narayandutt Shrimali who put the whole universe in my begging bowl.
Pundit Sanjay Rath (He has not accepted me as his student formally) not only for his Jyotish Knowledge but also for his humility and humaneness.
All the other Gurus who influenced me by their thoughts, words and deeds.
(There are toomany to be named individually).
Saturday, April 21, 2007
Nikhil Jayanti
Today is the Birthday of my Sadgurunath Nikhil.
It is the most auspicious date for us Nikhil Bhakts.
We all celebrate it in our different and unique ways.
I prefer a quiet celebration (mostly internal)
Happy Nikhil Jayanti to all.
It is the most auspicious date for us Nikhil Bhakts.
We all celebrate it in our different and unique ways.
I prefer a quiet celebration (mostly internal)
Happy Nikhil Jayanti to all.
Sunday, February 25, 2007
Complete Man
This post is a continuation from my previous post here
We have seen how the mind is made up of two distinct (from the personal viewpoint) compartments. First we have to understand that the mind itself was not created by the person but by the world.
The genetic code was a big contributing factor as also the time of conception and the state of mind
of the Parents during that time. Then, after birth the environment started to mould the raw material.
Many a slights and mishaps are forgotten by the conscious, but the sub-conscious is having a perfect record of it. Whenever a similar slight or mishap occurs again our reaction to it is always tinged by the memory Submerged in the Sub-conscious long forgotten by us. Then we wonder ‘why did I react like that?’
'The Complete Man' is the one who is aware of both his conscious as well as sub-conscious functioning (Of course a complete Woman Also).
In our scripture 'The complete Man' is personified in two distinct forms.
One form is of Ravana (the King of Lanka in the epic Ramayana) - He is shown as having ten heads (fully conscious personality).
The other is Lord Ganesh (Son of Parvati and Shiva). He has an elephants head. Ten human heads equals to one Elephant head.
Both these forms are complete but, with a difference.
Can you find out?
We have seen how the mind is made up of two distinct (from the personal viewpoint) compartments. First we have to understand that the mind itself was not created by the person but by the world.
The genetic code was a big contributing factor as also the time of conception and the state of mind
of the Parents during that time. Then, after birth the environment started to mould the raw material.
Many a slights and mishaps are forgotten by the conscious, but the sub-conscious is having a perfect record of it. Whenever a similar slight or mishap occurs again our reaction to it is always tinged by the memory Submerged in the Sub-conscious long forgotten by us. Then we wonder ‘why did I react like that?’
'The Complete Man' is the one who is aware of both his conscious as well as sub-conscious functioning (Of course a complete Woman Also).
In our scripture 'The complete Man' is personified in two distinct forms.
One form is of Ravana (the King of Lanka in the epic Ramayana) - He is shown as having ten heads (fully conscious personality).
The other is Lord Ganesh (Son of Parvati and Shiva). He has an elephants head. Ten human heads equals to one Elephant head.
Both these forms are complete but, with a difference.
Can you find out?
Friday, January 26, 2007
Monday, January 22, 2007
The Key to Success?
The five ‘S’ of Sadhana:
Sadhana means the effort put in to achieve a goal. Sadhak is the person trying to achieve the goal, Sadhya is the goal and when the goal is achieved through the Sadhaks effort it is called siddhi and the Sadhak is called a siddha (Adept) of that Sadhana.
This is applicable in any field of human endeavor but especially in the Spiritual path (Adhyatmik marg).
The Sadhya here is the Ishtaa devata (in the form of a mantra) and when the Sadhak achieves perfection in attuning the self towards the Devata (deity) to the extent that there is no differentiation between the self, the mantra and the devata.
The path of Sadhana is difficult but, if guidelines provided by the Siddhas who already achieved Siddhi of that particular Mantric form of the Deity, then success is more the easier.
In all Sadhanas five very important criteria has to be diligently fulfilled. These are called the five ‘S’ of Sadhana. They are:
1. Sthan : place – which means the place which you choose for doing a particular Sadhana cannot be changed in between.
2. Samaya: Time-which means you have to be very punctual in your Sadhana, and the time when you do your Sadhana cannot be changed every day. If for example you start the Sadhana at four o’clock in the morning then every day you have to start it at four in the morning, and flexibility of five minutes plus-minus is allowed not more than that.
3. Sankhya: Count- the number of repetitions (of the mantra) required each day should be fixed. You cannot increase or decrease it as per you whims. For example a particular Sadhana requires a minimum japa of hundred thousand (one Lakh) and you are doing the Sadhana for forty four days then divide the hundred thousand into forty four which comes to about two thousand seventy three per day or twenty three malas (one mala is one hundred and eight beads rosary). Every day you have to count so many rosaries –nothing less nothing more.
4. Samagri: Equipments and offerings- the offering prescribed for that particular Sadhana should be offered every day without fail, you are not allowed to skip or add some of your own. Also the equipments (like some Yantra, Mudras, Puja rituals, and any other special things like gutika etc) should be used every single day without skipping.
5. Samyama: Self Control- you have to control your natural urges for the whole period of Sadhana. Like celiblacy, dietary restrictions etc. Plus any special requirement as per the Sadhana procedure given through instruction from the Gurudev(Guru here means the revealer of the mantra as well as the procedure of Sadhana).
These are the very basis on which Sadhana is supported and which assures success.
I believe these qualities if inculcated in every day life for achieving the purpose of life (As per the persons aims and goals in life) then Siddhi (success) is sure and you will be called an expert of your chosen field.
Sadhana means the effort put in to achieve a goal. Sadhak is the person trying to achieve the goal, Sadhya is the goal and when the goal is achieved through the Sadhaks effort it is called siddhi and the Sadhak is called a siddha (Adept) of that Sadhana.
This is applicable in any field of human endeavor but especially in the Spiritual path (Adhyatmik marg).
The Sadhya here is the Ishtaa devata (in the form of a mantra) and when the Sadhak achieves perfection in attuning the self towards the Devata (deity) to the extent that there is no differentiation between the self, the mantra and the devata.
The path of Sadhana is difficult but, if guidelines provided by the Siddhas who already achieved Siddhi of that particular Mantric form of the Deity, then success is more the easier.
In all Sadhanas five very important criteria has to be diligently fulfilled. These are called the five ‘S’ of Sadhana. They are:
1. Sthan : place – which means the place which you choose for doing a particular Sadhana cannot be changed in between.
2. Samaya: Time-which means you have to be very punctual in your Sadhana, and the time when you do your Sadhana cannot be changed every day. If for example you start the Sadhana at four o’clock in the morning then every day you have to start it at four in the morning, and flexibility of five minutes plus-minus is allowed not more than that.
3. Sankhya: Count- the number of repetitions (of the mantra) required each day should be fixed. You cannot increase or decrease it as per you whims. For example a particular Sadhana requires a minimum japa of hundred thousand (one Lakh) and you are doing the Sadhana for forty four days then divide the hundred thousand into forty four which comes to about two thousand seventy three per day or twenty three malas (one mala is one hundred and eight beads rosary). Every day you have to count so many rosaries –nothing less nothing more.
4. Samagri: Equipments and offerings- the offering prescribed for that particular Sadhana should be offered every day without fail, you are not allowed to skip or add some of your own. Also the equipments (like some Yantra, Mudras, Puja rituals, and any other special things like gutika etc) should be used every single day without skipping.
5. Samyama: Self Control- you have to control your natural urges for the whole period of Sadhana. Like celiblacy, dietary restrictions etc. Plus any special requirement as per the Sadhana procedure given through instruction from the Gurudev(Guru here means the revealer of the mantra as well as the procedure of Sadhana).
These are the very basis on which Sadhana is supported and which assures success.
I believe these qualities if inculcated in every day life for achieving the purpose of life (As per the persons aims and goals in life) then Siddhi (success) is sure and you will be called an expert of your chosen field.
Thursday, January 11, 2007
Believe it or not.
In today’s world where people belonging to the same religious affiliation but different sect (what to speak of people of different religion) are killing each other without even blinking. There is precedence in history of a religious leader laying down his life for people belonging to different faith. Such a nobleand compassionate soul was the ninth Guru of the Sikhs. Read on….
The Ninth Master
Guru Tegh Bahadur (1621-1675)
Guru Tegh Bahadur was the youngest son of Guru Hargobind and Bibi Nanki and was born at Amritsar on April 1, 1621.
While the Guru attended to his devotees at Anandpur, things in the country were rapidly deteriorating under the tyrannous rule of emperor Aurengzeb. Since coming to power by imprisoning his father and killing his two brothers, Aurengzeb had been consolidating his power base. After ten years he now began to apply his power throughout the country. Aurengzeb was an orthodox Muslim who dreamed of purging India of all ‘infidels’ and converting it into a land of Islam. Aurengzeb had no tolerance for other religions and proceeded on a brutal campaign of repression. Famous Hindu temples throughout the country were demolished and mosques built in their place. Hindu idols were placed in the steps of mosques to be trodden on by the feet of Muslim pilgrims. Aurangzeb issued a number of harsh decrees. In 1665 he forbade Hindus to display illuminations at Diwali festivals. In 1668 he forbade Hindu Jatras, in 1671 he issued an order that only Muslims could be landlords of crown lands, and called upon provincial Viceroys to dismiss all Hindu clerks. In 1669 he issued a general order calling upon all governors of all provinces to destroy with a willing hand the schools and temples of the infidels; and they were told to put a stop to the teachings and practicing of idolatrous forms of worship. In 1674 lands held by Hindus in Gujarat, in religious grants were all confiscated.
In this climate of intolerance the viceroy of Kashmir Iftikhar Khan took to the task of forcibly converting the Hindu population to Islam by the sword. The Hindu Brahmin Pandits of Kashmir were among the most highly learned and orthodox of the Hindu leadership. Aurangzeb felt if they could be converted, the rest of the country would easily follow. He did not want to see the talik (holy mark on the forehead) or janaeu (sacred thread) on any of his subjects. Given this ultimatum, a large delegation of 500 Kashmiri Pandits decided to journey to Anandpur Sahib to seek the help of Guru Tegh Bahadur. This delegation was led by Pandit Kirpa Ram Datt (who would later on become the Sanskrit teacher of Guru Gobind Singh and eventually become a Khalsa and died fighting in the battle of Chamkaur). The Pandits met the Guru and explained their dire predicament to the Guru and requested the Guru to intercede on their behalf. As the Guru was pondering over the issue his nine year old son Gobind Rai walked into the room, noticing the serious and gloomy mood in the room the young Gobind asked his father what was happening. Guru Tegh Bahadur replied, “Unless a holy man lays down his head for the sake of the poor Brahmins, there is no hope for their escape from imperial tyranny.” Young Gobind replied, “Revered father, who would be better equipped for this than yourself?” Guru Tegh Bahadur hugged his son and wept for joy. “I was only worried about the future, for you are far too young”. “Leave me to God”, Gobind replied, “and accept the challenge of the Mughals.”
Even though Guru Nanak had refused to wear the sacred thread when he was young, the Gurus still believed in the freedom of religion and the right of the Hindus, Muslims and Sikhs to live in peace and practice their own religions. With this Guru Tegh Bahadur laid down the gauntlet in the fight for freedom of religion and told the Pandits to inform Aurangzeb that the Brahmins would gladly accept and embrace Islam if Guru Tegh Bahadur can be convinced to do so. Guru Tegh Bahadur made preparations to leave for Delhi. he bid farewell to his family and followers and dictated that his son Gobind Rai should be installed as the next Guru. Accompanying the Guru on his journey and also prepared to accept the consequences of whatever happened were Bhai Mati Das, Bhai Dyala and Bhai Sati Das. As soon as Aurangzeb heard the news he ordered the immediate arrest of the Guru. Guru Tegh Bahadur and his party were arrested soon after they left Anandpur Sahib and taken in chains to Delhi.
When brought before Aurangzeb, he was asked why he was hailed as the Guru or prophet and called ‘Sacha Padsah’ (the True King) and if he really believed in his being one he should perform a miracle to justify his claim. Guru Tegh Bahadur reprimanded the emperor for his blind orthodoxy and his persecution of other faiths, “Hinduism may not be my faith, and I may believe not in the supremacy of Veda or the Brahmins, nor in idol worship or caste or pilgrimages and other rituals, but I would fight for the right of all Hindus to live with honour and practice their faith according to their own rites.” The Guru answered further, “Every ruler of the world must pass away, but not the Word of God or His Saint. This is how people not only call me a True King but have done so through the two centuries before me in respect of my House and also in respect of others who preceded them and identified themselves not with the temporal and the contingent, but with the eternal and the ever dying.” The Guru refused to perform any miracles saying, “this is the work of charlatans and mountebanks to hoodwink the people. Men of God submit ever to the Will of God.” Guru Tegh Bahadur refused to embrace Islam, saying “For me, there is only one religion - of God - and whosoever belongs to it, be he a Hindu or a Muslim, him I own and he owns me. I neither convert others by force, nor submit to force, to change my faith.” Aurangzeb was enraged and ordered Guru Tegh Bahadur to be forced to convert to Islam through torture or be killed.
Guru Tegh Bahadur was subjected to many cruelties, he was kept in an iron cage and starved for many days. The Guru was made to watch as Bhai Mati Das the devoted Sikh was tied between two pillars and his body split in two by being sawn alive. Bhai Dyala was boiled alive in a cauldron of boiling water and Bhat Sati Das was wrapped in cotton wool and set on fire. The Guru bore these cruelties without flinching or showing any anger or distress. Finally on November 11, 1675 Guru Tegh Bahadur was publicly beheaded with the sword of the executioner as he prayed. The Gurus body was left in the dust as no one dared to pick up the body for fear of the emperors reprisal. A severe storm swept through the city and under the cover of darkness a Sikh named Bhai Jaita managed to collect the Guru’s sacred head and carried it off to Anandpur Sahib to the Guru’s son. Another Sikh Bhai Lakhi Shah who had a cart, was able to smuggle the Gurus headless body to his house. Since a public funeral would be too dangerous, Bhai Lakhi Shah cremated the body by setting his house on fire. Meanwhile the head was taken to the grief stricken young Guru Gobind Singh and the widow Mata Gujari. On November 16, 1675 at Anandpur Sahib, a pyre of sandalwood was constructed, sprinkled with roses and the head of Guru Tegh Bahadur was cremated by young Guru Gobind Singh.
Thus the earthly reign of the ninth Nanak, Guru Tegh Bahadur ended. Never in the annals of history has the religious leader of one religion sacrificed his life to save the freedom of another religion.
Believe it for it is True.
The Ninth Master
Guru Tegh Bahadur (1621-1675)
Guru Tegh Bahadur was the youngest son of Guru Hargobind and Bibi Nanki and was born at Amritsar on April 1, 1621.
While the Guru attended to his devotees at Anandpur, things in the country were rapidly deteriorating under the tyrannous rule of emperor Aurengzeb. Since coming to power by imprisoning his father and killing his two brothers, Aurengzeb had been consolidating his power base. After ten years he now began to apply his power throughout the country. Aurengzeb was an orthodox Muslim who dreamed of purging India of all ‘infidels’ and converting it into a land of Islam. Aurengzeb had no tolerance for other religions and proceeded on a brutal campaign of repression. Famous Hindu temples throughout the country were demolished and mosques built in their place. Hindu idols were placed in the steps of mosques to be trodden on by the feet of Muslim pilgrims. Aurangzeb issued a number of harsh decrees. In 1665 he forbade Hindus to display illuminations at Diwali festivals. In 1668 he forbade Hindu Jatras, in 1671 he issued an order that only Muslims could be landlords of crown lands, and called upon provincial Viceroys to dismiss all Hindu clerks. In 1669 he issued a general order calling upon all governors of all provinces to destroy with a willing hand the schools and temples of the infidels; and they were told to put a stop to the teachings and practicing of idolatrous forms of worship. In 1674 lands held by Hindus in Gujarat, in religious grants were all confiscated.
In this climate of intolerance the viceroy of Kashmir Iftikhar Khan took to the task of forcibly converting the Hindu population to Islam by the sword. The Hindu Brahmin Pandits of Kashmir were among the most highly learned and orthodox of the Hindu leadership. Aurangzeb felt if they could be converted, the rest of the country would easily follow. He did not want to see the talik (holy mark on the forehead) or janaeu (sacred thread) on any of his subjects. Given this ultimatum, a large delegation of 500 Kashmiri Pandits decided to journey to Anandpur Sahib to seek the help of Guru Tegh Bahadur. This delegation was led by Pandit Kirpa Ram Datt (who would later on become the Sanskrit teacher of Guru Gobind Singh and eventually become a Khalsa and died fighting in the battle of Chamkaur). The Pandits met the Guru and explained their dire predicament to the Guru and requested the Guru to intercede on their behalf. As the Guru was pondering over the issue his nine year old son Gobind Rai walked into the room, noticing the serious and gloomy mood in the room the young Gobind asked his father what was happening. Guru Tegh Bahadur replied, “Unless a holy man lays down his head for the sake of the poor Brahmins, there is no hope for their escape from imperial tyranny.” Young Gobind replied, “Revered father, who would be better equipped for this than yourself?” Guru Tegh Bahadur hugged his son and wept for joy. “I was only worried about the future, for you are far too young”. “Leave me to God”, Gobind replied, “and accept the challenge of the Mughals.”
Even though Guru Nanak had refused to wear the sacred thread when he was young, the Gurus still believed in the freedom of religion and the right of the Hindus, Muslims and Sikhs to live in peace and practice their own religions. With this Guru Tegh Bahadur laid down the gauntlet in the fight for freedom of religion and told the Pandits to inform Aurangzeb that the Brahmins would gladly accept and embrace Islam if Guru Tegh Bahadur can be convinced to do so. Guru Tegh Bahadur made preparations to leave for Delhi. he bid farewell to his family and followers and dictated that his son Gobind Rai should be installed as the next Guru. Accompanying the Guru on his journey and also prepared to accept the consequences of whatever happened were Bhai Mati Das, Bhai Dyala and Bhai Sati Das. As soon as Aurangzeb heard the news he ordered the immediate arrest of the Guru. Guru Tegh Bahadur and his party were arrested soon after they left Anandpur Sahib and taken in chains to Delhi.
When brought before Aurangzeb, he was asked why he was hailed as the Guru or prophet and called ‘Sacha Padsah’ (the True King) and if he really believed in his being one he should perform a miracle to justify his claim. Guru Tegh Bahadur reprimanded the emperor for his blind orthodoxy and his persecution of other faiths, “Hinduism may not be my faith, and I may believe not in the supremacy of Veda or the Brahmins, nor in idol worship or caste or pilgrimages and other rituals, but I would fight for the right of all Hindus to live with honour and practice their faith according to their own rites.” The Guru answered further, “Every ruler of the world must pass away, but not the Word of God or His Saint. This is how people not only call me a True King but have done so through the two centuries before me in respect of my House and also in respect of others who preceded them and identified themselves not with the temporal and the contingent, but with the eternal and the ever dying.” The Guru refused to perform any miracles saying, “this is the work of charlatans and mountebanks to hoodwink the people. Men of God submit ever to the Will of God.” Guru Tegh Bahadur refused to embrace Islam, saying “For me, there is only one religion - of God - and whosoever belongs to it, be he a Hindu or a Muslim, him I own and he owns me. I neither convert others by force, nor submit to force, to change my faith.” Aurangzeb was enraged and ordered Guru Tegh Bahadur to be forced to convert to Islam through torture or be killed.
Guru Tegh Bahadur was subjected to many cruelties, he was kept in an iron cage and starved for many days. The Guru was made to watch as Bhai Mati Das the devoted Sikh was tied between two pillars and his body split in two by being sawn alive. Bhai Dyala was boiled alive in a cauldron of boiling water and Bhat Sati Das was wrapped in cotton wool and set on fire. The Guru bore these cruelties without flinching or showing any anger or distress. Finally on November 11, 1675 Guru Tegh Bahadur was publicly beheaded with the sword of the executioner as he prayed. The Gurus body was left in the dust as no one dared to pick up the body for fear of the emperors reprisal. A severe storm swept through the city and under the cover of darkness a Sikh named Bhai Jaita managed to collect the Guru’s sacred head and carried it off to Anandpur Sahib to the Guru’s son. Another Sikh Bhai Lakhi Shah who had a cart, was able to smuggle the Gurus headless body to his house. Since a public funeral would be too dangerous, Bhai Lakhi Shah cremated the body by setting his house on fire. Meanwhile the head was taken to the grief stricken young Guru Gobind Singh and the widow Mata Gujari. On November 16, 1675 at Anandpur Sahib, a pyre of sandalwood was constructed, sprinkled with roses and the head of Guru Tegh Bahadur was cremated by young Guru Gobind Singh.
Thus the earthly reign of the ninth Nanak, Guru Tegh Bahadur ended. Never in the annals of history has the religious leader of one religion sacrificed his life to save the freedom of another religion.
Believe it for it is True.
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