Thursday, May 31, 2012

So true.

My Sadgurunath always said' " You will realize the importance of my presence amongst you only after i am gone". And so true it is. everyday a drop of tear forms in the eye, a huge ball of pain in the heart just trying t understand what we missed in not grabbing the golden opportunity. We let it slip by and now nothing but a feeling of emptiness. None like him ever, with his extreme motherly love for us.
but we still have his name on our lips.



Kya jaanu sajan, hoti hai kya ghum ki shaam.
Jal uthhe sao diye, jab liya tera naam.
Kya jaanu sajan, hoti hai kya ghum ki shaam.
Jal uthhe sao diye, jab liya tera naam.
Kya jaanu sajan, hoti hai kya ghum ki shaam.

Kaanto mein main khadi, naino ke dwaar pe.
Nis din bahaar ke dekhun sapne.
Kaanto mein main khadi, naino ke dwaar pe.
Nis din bahaar ke dekhun sapne.
Chehre dhool kya, chanda ki chandani.
Utri to reh gayi mukh pe apne.
Kya jaanu sajan, hoti hai kya ghum ki shaam.
Jal uthhe sao diye, jab liya tera naam.
Kya jaanu sajan, hoti hai kya ghum ki shaam.


Jab se mili nazar, maathe pe ban gaye.
Bindiya nayan tere, dekho sajna.
Jab se mili nazar, maathe pe ban gaye.
Bindiya nayan tere, dekho sajna.
Dharr li jo pyar se, meri kalayiyan,
Piya teri ungaliyan, ho gayi kangana.
Kya jaanu sajan, hoti hai kya ghum ki shaam.
Jal uthhe sao diye, jab liya tera naam.
Kya jaanu sajan, hoti hai kya ghum ki shaam.
Jal uthhe sao diye, jab liya tera naam. 
Kya jaanu sajan....
Kya Janu Sajan by waferthin



Kya jaanu sajan (Baharon Ke Sapne) - Lata Mangeshkar.

Monday, January 30, 2012

A heartfelt request


Subah Na Aayi Sham Na Aayi

Singers

Mohmmad Rafi

Composers

Iqbal Quereshi

Lyricist

Neeraj
khushii jisane khojii vo dhan leke lauTaa
ha.nsii jisane khojii chaman leke lauTaa
magar pyaar ko khojane jo chalaa vo
na tan leke lauTaa na man leke lauTaa

subaha nA aa_ii, shaam nA aa_ii (2)
jis din terI yaad nA aa_ii, yaad nA aa_ii
subaha nA aa_ii, shaam nA aa_ii

kaisii lagan lagI ye tujh se, kaisii lagan ye lagI
ha.nsI kho ga_ii, khushii kho ga_I
aa.Nsuu tak sab rahan ho ga_ii
arthii tak sab nIlaam ho ga_ii (2)
duniyaa ne dushmanI nibhaaI, yaad nA aa_ii
subaha nA aa_ii, shaam nA aa_ii

tum mil jaate to ho jAtI puurii apanii raam kahAnI
ghar ghar taaj mahal ban jaataa, ga.ngA jal aa.Nkho.n kaa pAnI
saa.nso.n ne hathaka.Dii lagaaI, yaad nA aa_ii
subaha nA aa_ii, shaam nA aa_ii

jaise bhI ho, tum aa jaao
aag lagI hai tan me.n aur man me.n (2)
ek taar kii duurii hai (2)
bas daaman aur qafan me.n
huii maut ke sa.ng sagaaI, yaad nA aa_ii

aa jaao, aa jaao, aa jaao

Monday, August 15, 2011

One of my all time favorite song.


Shankaraabharanam.
A movie which has stayed with me even after so many years.
This song is my all time favorite.
www.youtube.com/watch?v=cWzIMlh6czk

lyrics and meaning:
1. దొరకునా ఇటు వంటి సేవ
నీ పద రాజీవముల చేరు
నిర్వాణ సోపానమధిరోహణము
సేయు త్రోవ

dorakunA iTu vanTi sEva
nee pada rAjeevamula chEru
nirvANa sOpAnamadhirOhaNamu
sEyu trOva

Word to word meaning
--------------------
dorakuna = can I ever obtain
iTu vanTi sEva = a servitude like this?
nee = your
pada rAjeevamula = lotus feet
chEru = reach
nirvANa sopAnam = the steps called liberation
adhirOhaNamu sEyu = climbing
trOva = way

Gist:
-----
Can I ever find a way to climb the steps of liberation to reach your lotus feet? Can I ever be blessed with your servitude?
రాగాలనంతాలు నీ వేయి రూపాలు
భవ రోగ తిమిరాల పోకార్చు దీపాలు
నాదాత్మకుడవై నాలోన చెలగి
నా ప్రాణ దీపమై నా లోన వెలిగె
నిను కొల్చు వేళ దేవాధి దేవ
దొరకునా ఇటు వంటి సేవ

rAgAlanantAlu nee vEyi roopAlu
bhava rOga timirAla pOkArchu deepAlu
nAdAtmakuDavai nAlOna chelagi
nA prANa deepamai nA lOna velige
ninu kolchu vELa dEvAdhi dEva
dorakunaa iTu vanTi sEva

Word to word meaning
--------------------
rAgAlanantAlu = the infinite ragas
nee = your
vEyi roopAlu = thousands of forms
bhava rOga = disease of worldly bondage
timirAla = darkness
pokArchu = dispelling
deepAlu = lights
nAdAtmakuDavai = having the nada (sound) as your soul
nA lOna = in me
chelagi = vibrate
nA prANa deepamai = as my life force
nA lOna velige = shining in me
ninu kolchu vELa = the time I worship you
dEvAdhi dEva = the Lord of gods
dorakuna = can I ever obtain
iTuvanTi sEva = a servitude like this?

Gist:
-----
Your thousands of forms are like the infinite number of ragas and dispel the darkness of the worldly bondage. Your soul is the "nada" (sound). You vibrate inside my soul and you shine inside me as the life-sustaining light. O Lord of all Gods, can I be blessed with your servitude as I worship you?
ఉచ్చ్వాస నిస్వాసములు వాయు లీనాలు
స్పందించు నవ నాదులే వీణా గానాలు
నడలు యెదలొని సదులె మృదంగాలు
నాలొని జీవమై నాకున్న దైవమై
వెలుగొందు వేల మహానుభావ
దొరకున ఇటువంటి సేవ

uchchvaasa niswaasamulu vaayu leenaalu
spandinchu nava naadulE veeNaa gaanaalu
naDalu yedaloni sadule mRdangaalu
naaloni jeevamai naakunna daivamai
velugondu vEla mahaanubhaava
dorakuna iTuvanTi sEva

Word to word meaning
--------------------
uchchvAsa = inhalations
niAwAsamulu = exhalations
vAyuleenAlu = violins
spandinchu = vibrating
nava nADule = the 9 channels in my body
veeNa nAdAlu = the sounds of veena
naDalu = ringing
eda lOni = in my heart
saDulE = sounds
mrudangAlu = drums
nA lOni jeevamai = the life in me
nAkunna daivamai = the only God I have
velugondu vELa = as you glow
mahAnubhAva = O great one
dorakuna = can I ever obtain
iTuvanTi sEva = a servitude like this?

Gist:
-----
I make my inhalations and exhalations as the sounds of violins. The vibrating nine nADis in my body play the veena. My heartbeat is the sound of drums. As you glow inside me as my life and as my only God, can I be blessed with your servitude?


Wednesday, April 20, 2011

My Sadgurunath's Birthday.

The most auspicious day of the year is here. Happy Nikhileshwaranand Jayanti to all.

Thursday, January 13, 2011

A Saadhak's words?

A real Saadhak will definitely identify with these words.

Aadami Jo Kehta Hai Lyrics
Singer(s): Kishore Kumar
Kabhi sochta hoon ke main kuch kahun
Kabhi sochta hoon ke main chup rahun

Aadmi jo kehta hai, aadmi jo sunta hai
Zindagibhar woh satayen peecha karti hain
Aadmi jo kehta hai, aadmi jo sunta hai
Zindagibhar woh satayen peecha karti hain
Aadmi jo deta hai, aadmi jo leta hai
Zindagibhar woh dooaayen peecha karti hain

Koi bhi ho, har khwab, to sachha nahin hota
Koi bhi ho, har khwab, to sachha nahin hota
Bahut zyaada pyaar bhi achha nahin hota
Kabhi daaman chudana ho to mushkil ho
Pyaar ke rishte tute to, pyaar ke raste chute to
Raaste mein phir wafaayen peecha karti hain
Aadmi jo kehta hai, aadmi jo sunta hai
Zindagibhar woh satayen peecha karti hain

Kabhi kabhi mann dhunp ke kaaran tarasta hai
Kabhi kabhi mann dhunp ke kaaran tarasta hai
Kabhi kabhi phir jhum ke saawan barasta hai
Palak jhapke yahan mausam badal jaaye
Pyaas kabhi mitati nahi, ek boond bhi milti nahi
Aur kabhi rimjhim ghatayen peecha karti hain
Aadmi jo kehta hai, aadmi jo sunta hai
Zindagibhar woh satayen peecha karti hain
Aadmi jo deta hai, aadmi jo leta hai
Zindagibhar woh dooaayen peecha karti hain


Most people whom i meet have this complaint against me that i speak very less.
As a Saadhak and a jyotish i am well aware of the power of spoken words, so be careful before speaking.
It is better to practice Kechari.

Tuesday, January 11, 2011

To the Magician, my Sadgurunath.

Film: Man Mandir (1971)

Song: Jadugar Tere Naina - Kishore Kumar & Lata Mangeshkar Lyrics
Singer(s): Kishore Kumar, Lata Mangeshkar

jaadoogar tere nainaa, dil jaayegaa bach ke kahaa
ruk jaaoo, zook jaaoo, teraa mukhadaa main dekhoo jahaa
jaadoogar mere saiyyaa, tere jaisaa koee hogaa kahaa
ruk jaaoo, zook jaaoo, teraa saayaa bhee dekhoo jahaa

tere rup kaa diwaanaa, meraa dil hain
ab duniyaan se begaanaa meraa dil hain
too hee too hain, dekhoo jidhar, yahaa wahaa, idhar udhar

mai to ho gayee baawareeyaan, tere naam kee
dhoon laagee re saawareeyaan, tere naam kee
le ke gayee muze teree lagan kahaa kahaa, kidhar kidhar

tere pyaar kaa sahaaraa, meree jindagee
teree aankh kaa ishaaraa, meree jindagee
wahaa wahaa, mere pyaar kaa ghar, jahaa jahaa, teree najar

Saturday, July 24, 2010

Vyaasa Pournimaa.

Today is Guru Pournimaa. To all my Gurus, Seen and unseen, acknowledged and unacknowleged, i bow down in Gratitude for just being, Always.
The word Guru is said to be derived from two letters, Gu and Ru. Gu is said to be darkness and Ru is said to be light. So the word means one who rids us of darkness. Hence consciousness in all its myriad manifestation is the Guru. Ultimately when we bow to others we are bowing to ourselves only. 'I' can only exist when there is a 'YOU' because when 'I' am all alone then 'I' ceases to exist. Can we even imagine such a state. We cannot because we can think only in concepts. We live in a conceptual world and the world is always feeding us more concepts. The one who can make us realize and understand this is the Sadguru.
It is to this Sadguru (which can manifest in any form) that i bow and owe everything.
Shri Sadgurunaath charan kamalebhyo namah.

Wednesday, April 21, 2010

Guru janmotsav again.

After a long wait of one year, today again it is my Sadgurunath's birthday.
Happy birthday Gurudev. What can a beggar like me offer you. only tear drops of gratitude. May i always remain at your lotus feet.

Tuesday, August 11, 2009

My Master Speaks.

The following is a copy paste from the following blog belonging to Siddhashram sadhak parivar.
The link :
http://www.blogcatalog.com/blog/mantra-tantra-yantra-science-siddhashram-blog

Here my Master speaks from the heart as always, but on a very personal level.

I call out to you! Wake up now!
It is very difficult to control oneself and one's temper. I was born in a Brahmin family and with greatest humility I feel proud that the blood of great Rishis and Yogis like Vashishtth, Vishamitra, Kannaad and Pulatsya flows through my veins. I have devoted my entire youth to the science of Mantra and Tantra. An age which is generally devoted to pleasures, joy, comforts and happiness has been spent by me on the thorny and rocky paths of the Himalayas. An age which is generally spent on silky beds has been spent by me sleeping on rocky beds. Years which are spent in the company of beautiful wife, I have spent in the holy feet of old Yogis and Sanyasis.

But I do not have any regrets about this. Today when I look back at the path on which I have traveled I feel proud of myself for having tread on a path which is paved with nothing but rocks, sharp thorns and stones. I have had to struggle with foxes in human forms. I have walked on a path on which my life was at stake. Without preserverance it is not possible to even step on this path. On this path on every step one has to face criticism, lies, blows and evil plans. All around I have been surrounded by foxes who feed on flesh made of criticism. For them life only means degrading others. As a person is, so he thinks of others. For several ages they have been trying to pull those who do something great to their own level. They want them to be corrupt like themselves.

Whenever I have stopped at any point in life and thought about myself I have found only great achievements written against my name. When the society was struggling against the forunes of the mughals and the British I tried my best to keep the lamp of independence lit. I have been a witness to massive slavery. In my years of youth I have witnessed the demoniac acts of the so called humans during Indo-Pak partition. In the middle of night I have dodged the religious fanatics and walked over gory dead bodies. With my own eyes I have seen so much pain, so much hatred. I have seen close friends and dear ones crushed to death by these beasts. I have witnessed all this pain and still I can feel the pain whenever I remember those moments.

I have also seen Sanyasis wearing ocher robes who adorn the places of pilgrimage and the jungles in the hope of getting themselves worshiped and robbing gullible masses. They wear long vermilion marks on their forehead and have followers who chant their names. I have looked deep into their psyche and have found that there is nothing but deceit, arrogance and cunningness in them. They take advantage of the problems of the common folk and dupe them. They look worse than even beggars as they go walking around streets for a few rupees. I have witnessed their cunningness, deceit and lies. And I have silently gulped down all this poison. I have also seen so called Sanyasis living in huge Ashrams and their business of miracles and magic. This has always made me almost lose my temper and many times I have felt ashamed that I have to observe the same dress code as they do.

But even in this period of utter darkness the words of the great Rishi Mudgal spoken 25000 years ago still ring in my ears. He had said - Only one who can drink poison can produce light in this world. Only he can be called Neelkanth (Shiva!) I have had to drink this poison thousands of times. I have to grope my way through utter darkness and have stumbled many a times. My feet have cut and bled but the divine words of great Rishi have always encouraged me to go on and on. And I have pledged that if I can burn my life like a lamp in the night till the sun rises then I shall continue to do as much, so that the darkness does not overwhelm mankind.

I have lost golden days, precious days fighting against this darkness. My youth has been spent not in comforts but in stumbling against rocks and stones. Sweet dreams of the youth have been tom to shreds by the thorns of jungles. I left my home, my family, my pleasures. But I got in return something more valuable. I gained the precious knowledge of our ancients that is the real treasure of our Rishis. The invaluable gift of our Rishis like Kannaad, Pulastya, Atri and Mudgal was hidden by our cowardly ancestors in pages of texts. And by just writing down this knowledge they thought that their duty was over. And then later generations committed even more sacrilege by ignoring and misusing this knowledge as a result of which the precious knowledge was lost. And this is why today no one remembers these middle generations because they did nothing great in their lives. On the other hand they criticised their own Rishis and abused them.

But still great souls like Guru Gorakhnath and Shankaracharya tried to keep the lamp of true knowledge burning by pouring into it the oil of their lives. They put at stake their lives and youths so as to protect the lamp from the harsh winds of those times. Due to their efforts the lamp's flame survived and continued to spread darkness. For a few years at least there was light of true knowledge. Everything appeared to look clear. But soon after their departure again the flame started to flicker. The next generations became more interested in songs and wine. The dances of damsels became more appealing-than real knowledge. Once again the lamp's flame became low due to which there sprung the fear that it might get extinguished.

The present generations forgot that we had such great ancestors like Vashishtth and Vishwamitra. They forgot the meaning of Gotra or the lineage of the Rishi to which one belongs. Only at the time of marriage this word is just spoken out as a formality. For us the names of great Rishis seem strange among the familiar names of today like Galib, Mir, Milton and Shakespeare. We think that the names of these Rishis are just a part of the Mantras spoken out by the priests in a ritual.

First time in the entire 25000 year history of India something has made us lose touch with our own heritage. The so called scientific and technological advancement of the West has made us forget that the blood of great Rishis flows through our veins. Western education has rendered us strangers in our own country to our own culture. We feel more close to names like Victoria and James Stuart. We feel more familiar to the history of England. We were used to walking on a highway of spiritualism. The foreign invasions forced us onto narrow footpaths and now finally even the footpath has disappeared and we are groping through a dense jungle of materialism which seems endless.

Impurity crept into our blood, our faces changed, a strange lust started to reflect in our eyes, we feel proud of looking at our images in the mirrors decked with suits and ties. When we look at the simple personalities of our parents and grandparents in pictures, we are not able to believe that we are their children. We feel like throwing out the pictures of our "uncultured" and turbaned fathers and grandfathers from our drawing rooms into dustbins. Aping the western life style we feel we are very great and cultured.

Is this the very blood that taught us about the greatest knowledge of worshipping the gods and goddesses? Today we think Mantra and Tantra are all baseless: And it is the Western education that has taught us this. Just look at the hypocrisy of the British. While they would be bowing before Lord Christ in a Church, they would at the same time be preaching that idol worship is superstition.

And easily convinced by their words we would throw the idols of gods and goddesses from our homes. While they would listen intently to the sermon in the Church, they would encourage us to make fun of and criticise our Rishis and Sanyasis.While they would be holding the Bible respectfully to their heads, encouraged by their teachings we would feel proud in kicking our own scriptures, the Ramayan and Gita. This is the history of the generations that preceded us and this is what we have learned from them. All this has caused a piercing pain in my heart. After my death people can come and see how many scars I bear on my chest due this pain and torture.

And these very cowardly and enslaved people think that they have a very scientific out-look. They say that the articles appearing in the magazine should have a scientific basis. They say that the scientific explanation of Mantra and Tantra should be given. Why only Mantra and Tantra, why not change the names of your parents? The relation of mother and father should also be given a new scientific basis. Without scientific basis can the world exist? Or is the past human history, when science was not developed, just a myth?

When I listen to their arguments and logic then I remember the words spoken by Lord Jesus two thousand years ago when he was being crucified. He had said - 0 God! Please forgive them for they know not what they are saying or doing.

Once the great Rishi Sushrut had said that a dry leaf flies in the direction in which the wind carries it. But a tree which is rooted deep in the ground might sway but it does pot get uprooted. Those who have no roots of their own, speak of being "open minded". What else can they say to hide their ignorance!

Ask any western scientist and he shall accept that the knowledge and techniques developed today are based on the knowledge of ancient India. Through the Indian system of knowledge, solutions to any problem can be found out. Anyone can tell that the Indian culture is totally different from the western. The western culture is not for all ages and cannot be universally accepted. On the other hand Indian philosophy suits all ages. This philosophy is just as relevant today as it was twenty thousand years ago. A famous western scientist once said to an Indian - When I see you running after western science and technology I pity you. You are wasting your money, time and energy in solving problems which are of the western society rather than of your society.

If you try to open a lock with a different key then not only shall you ruin the lock rather the key too shall get damaged. This is what we have been doing. We have tried to open the locks of our society with keys which do not belong to them. This is why for the past hundreds of years we have spoiled so many locks and keys.

We can do a lot. We do not need any certificate from anybody to prove our talents. We belong to a culture that is eternal. We need not accept high technology in our lives but we sure have to realise the truth that lies within. And this we can do only by being our own selves. We can instil totality in life only through Mantras, Yoga and Tantra. It is only through Sadhanas that we can purify the impure blood that runs in our veins. It is this pure blood that shall make a radiance of Indianness reflect on our faces. It is only then that our eyes shall be able to distinguish between right and wrong. It is only through these Sadhanas that we shall be able to realize the soul.

When this happens then we shall be able to realise our own true worth. Then 'we shall pick the pictures of our parents lying in dust and put them in the drawing room. Then we slialfbe able to realise the soul and have the divine glimpse of one's deity.

Then I shall be able to get some respite from the pain that I experience due to the. thorns that have pierced my feet and the torture that I have been through. This shall surely happen one day because I haye pledged to make you aware of the truth. And I am progressing on the path I have chosen and shall continue to do so till the last breath of my life.

- Revered Sadgurudev Paramhans Swami Nikhileshwaranandji

Thursday, July 02, 2009

Monday, April 20, 2009

Nikhil Jayanti.

Today again after a year this blessed and most auspicious day has dawned.
Happy birthday to my Satgurunath Nikhileshwaranand.
He is no longer in the physical but as the song goes (i have modified it a bit)

waadiyan tera daaman raaste teri baahen

jaaoo tere siva main kahaa jaaonga

jab se milne lagi tumse raahe meri

chand suraj bani do nigahe meri

tum kahi bhi raho tum nazar aaoge

waadiyan tera daaman raaste teri bahen

jaaoo tere siva main kahaa jaaoonga.
Where else can i find refuge.
The lotus feet of my Stgurunath.

Thursday, July 17, 2008

Guru Pournima.

Today happens to be Maharishi Veda Vyasa's Birthday and this day is celebrated as the Guru's day. This is the day when a disciple Tries to Thank the Guru for all the Guru has done for him.

I also take this opportunity to Thank all my Gurus -Past, Present and future. A Chela (Disciple, Shisya) can never ever repay the debt owed to the Guru and neither should he try to, because this indebtedness is something which binds or acts as a link between them and will keep the bond intact for eternity.

Shri Sadguru Nikhileshwaraanand Charan Kamalebhyo namah.
Shri Sadguru Achyutaanandaaya Charan Kamalebhyo Namah.
Vam VedaVyasaaya Namah.
Sri Sachidaanand paarmesthi Guru Saranam.

Monday, April 21, 2008

Its Nikhil Jayanti.

Today is the most auspicious day for Nikhil devotees like me.
Happy birthday Sadgurudev.

Saturday, October 20, 2007

The patron Deity of Palmistry.

See the following file to know about the patron deity of palmistry in India. Praying to her and doing her Sadhana will promote clairvoyance in you.
The document is in Hindi, if any questions are there post your comments and i will try to help.



Friday, August 31, 2007

A Treat for Palmistry lovers.

he book written byWilliam Benham is considered to be the best book on the subject even after a century. any lover or newbie of this fascinating subject will profit if they go through the book.
For them i am posting a sample of the book.
this is the second part dealing with the lines. I have been able to post onl a few chapters of the same. a few pages are missing.
Hope all enjoy learning.



Sunday, August 12, 2007

Sunday, July 29, 2007

Thank God for the Guru.



Today is the most auspicious day of Guru pournimaa (the full moon day when we thank the Guru for everything he/she has done for us).
I pay my heartfelt devotion and gratitude to all the teachers and master who touched my life and made it more wonderful.
A Guru is one who takes our fear (God) and fills us with Love (the self).

For a common person like me God was a personification of my fears (I worshipped a form as God only because I believed he will save me from all the bad things that happened to other peoples).
My Gurus showed me a path out of this delusion and brought me in the presence of the Truth.

My Satgurunath Dr. Narayandutt Shrimali who put the whole universe in my begging bowl.

Pundit Sanjay Rath (He has not accepted me as his student formally) not only for his Jyotish Knowledge but also for his humility and humaneness.

All the other Gurus who influenced me by their thoughts, words and deeds.
(There are toomany to be named individually).



Saturday, April 21, 2007

Nikhil Jayanti

Today is the Birthday of my Sadgurunath Nikhil.
It is the most auspicious date for us Nikhil Bhakts.
We all celebrate it in our different and unique ways.
I prefer a quiet celebration (mostly internal)
Happy Nikhil Jayanti to all.